Tag Archives: Southern traditions

Black-Eyed Peas, Tradition, and the New Year

When it comes to ushering in a new year filled with good fortune and prosperity, certain foods are said to bring good luck. Every culture has variations, but a recurring theme is that black-eyed peas—resembling coins or closed circles signifying the end of one year and success in the next—symbolizes a positive direction in the upcoming year.

One explanation of the superstition says that black-eyed peas were all the Southern slaves had to celebrate with on the first day of January, 1863—the day when the Emancipation Proclamation went into effect. From then on, peas were always eaten on the first day of January.

In Bound to the Fire: How Virginia’s Enslaved Cooks Helped Invent American Cuisine, Kelley Fanto Deetz draws upon archaeological evidence, cookbooks, plantation records, and folklore to present a nuanced study of the lives of enslaved plantation cooks from colonial times through emancipation and beyond. Deetz not only uncovers their rich and complex stories and illuminates their role in plantation culture, but celebrates their

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living legacy with the recipes that they created and passed down to future generations.

Below is an excerpt from Bound to the Fire:


Ingredients and recipes tell the history of enslaved cooks, from their ancestral homes in West Africa, throughout the middle passage, and into Anglo kitchens, where their talent became irreplaceable.

[. . .]

It is challenging to tease out the precise influences of West African foodways in the colonial Virginia. Colonists were transferring a plethora of foodstuffs, some of which were West African in origin, and quickly became part of the Virginian and Atlantic cuisine. What culinary historian James C. McCain calls the Atlantic Circulation, also known as the “Columbian Trade” drastically transformed the global markets, which were previously semi-bound to land. 

Black-eyed peas, okra, millet, and yams are some ingredients which directly transformed both the new colonies’ crops as well as the dinner table. However, the essence of culinary influence is not simply found in these key ingredients, but rather in the techniques of the African cook, whose memories, creativity, and effort transformed crops into cuisine. While many different factors helped flavor the plantation cuisine, the Igbo’s use of okra is one of the most prevalent legacies in Southern foodways. Used as a thickening agent, enslaved cooks relied on this ingredient and one can assume it became a good substitute for a roux. Presumably enslaved cooks had knowledge, either first-hand or passed down, of making certain foods from their homeland. For example, palm wine was a common staple in many parts of West Africa, as was fried foods and stews. Their organic culinary knowledge was easily transferable to the needs of elite plantation culture.

[. . .]

Enslaved plantation cooks singlehandedly transformed American food, and gave birth to Southern cuisine. The West African ingredients and cooking techniques passed down through generations melded with the European methods and ingredients and allowed cooks to author distinct menus. These contributions are undeniable, yet often their cultural roots were ignored, and forgotten.

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